All posts by Phoebe Morad

Carbon Fee (and Dividend) Resolution Passed at Churchwide (2019)

The following Synod Resolution was passed by the SC Synod of Wisconsin and passed at Churchwide Assembly in 2019.  See links within text for background information. For more material to consider when talking about “carbon” see this post as well.
Please contact us if you intend to propose a similar resolution.

Carbon Fee (and Dividend)

1. South-Central Synod of Wisconsin (5K) [2019]

Whereas this synod became the first major religious denominational body to join the growing secular movement to address greenhouse gas emission causing climate change; with the landmark 2017 resolution endorsing Carbon Fee and Dividend; and

Whereas this synod’s advocacy continues with current congressional legislation for Carbon Fee and Dividend, HR 763, “The Energy Innovation and Carbon Dividend Act”; and

Whereas the urgency for action becomes ever more apparent for all of God’s creation—plants and animals, human lives, and entire ecosystems—especially on behalf of the most vulnerable; therefore, be it

RESOLVED that the South-Central Synod of Wisconsin memorialize the ELCA Churchwide Assembly to encourage ELCA members to learn about and advocate for a national strategy for Carbon Fee and Dividend.

Background

The scientific community overwhelmingly agrees that increases in greenhouse gases (GHGs) released into the atmosphere impact the climate globally, resulting in more frequent and intense extreme weather patterns that destabilize the environment. This destabilization impacts everyone—contributing to forced migration, exacerbation of poverty, national security concerns, food insecurity, shifts in sea habitats, increased health risks and threats to ecosystems that could lead to the extinction of some species. Climate change mitigation measures must be implemented rapidly according to the 2018 Intergovernmental Panel on Climate Change report in order to avoid irreversible damage. The 2018 fourth U.S. National Climate Assessment states that without sufficient mitigation efforts to achieve decarbonization, climate change will have significant impacts on the American economy and quality of life. One mitigation tool is a carbon-pricing mechanism, known as carbon fee or carbon tax. A carbon fee or tax is a policy tool that provides a financial incentive to reduce GHG emissions by attaching a price to emissions (CO² emissions or multiple GHGs) or their emission inputs, namely fossil fuels.

According to the Congressional Research Service (CRS) March 2019 Report, “economic modeling indicates that a carbon tax would achieve emission reductions, the level of which would depend on which GHG emissions and sources are covered and the rate of the carbon tax.” A carbon tax would increase energy costs while producing significant revenue for the U.S.

Implementation of a carbon tax presents challenges relative to its design and implementation, consequences of the imposed taxes and how to distribute the generated revenue. CRS finds that “policymakers would encounter trade-offs among objectives. The central trade-offs involve minimizing economy-wide costs, lessening the costs borne by specific groups—particularly low-income households—and supporting a range of specific policy objectives.” Lower-income households tend to spend a greater portion of their income on energy needs. Also, those communities that depend upon fossil fuel energy would be disproportionately impacted. This memorial is supported by the social statement Sufficient, Sustainable Livelihood for All, which calls for “scrutiny of how specific policies and practices affect people and nations that are the poorest, and changes to make policies of economic growth, trade, and investment more beneficial to those who are poor.”

This memorial furthers the ministry of the ELCA by being another tool to implement goal four, objective five of Future Directions 2025: “Lead and participate in national and global advocacy efforts to advance gender justice, climate justice and human rights, and to alleviate poverty and hunger, engaging church networks and joining with ecumenical partners, leaders of other faiths and the global church.”

A carbon fee and dividend appears to be one of many potential mitigation policy tools to remedy the impact of climate change, but there are many challenges presented by implementation of such a policy tool. It is important for ELCA members to learn about the carbon fee and dividend and its implementation to make informed decisions to ensure the tax and potential dividend causes no harm to any sector, community or people. Research will be needed to develop education awareness of carbon pricing and the various avenues for distribution of dividends, and to evaluate what, if any, national advocacy strategy should be framed. Addressing carbon pricing is part of the 2019 ELCA Advocacy priorities and is not likely to require additional resources for educational awareness except for communication resources.

Recommended for Assembly Action

To receive with gratitude the memorial from the South-Central Synod of Wisconsin concerning Carbon Fee and Dividend;

To reaffirm the commitment of this church to engage in advocacy that seeks sufficient, sustainable livelihood for all; and

To refer to the Domestic Mission unit for the development of a plan that promotes educational resources on Carbon Fee and Dividend to assist in forming the basis for any potential advocacy strategy.

Perspectives on Animals as Food

Telling someone to give up that burger in their hand seems to be the most ineffective way to start a dialogue about solving environmental crisis, but that doesn’t negate the fact that the way we produce food is intricately connected with our damaging relationship with the earth.  Below is a collection of perspectives that may help you launch a faithful discussion with those who are open to learning more about how what they eat impacts the rest of the planet.

What is Climate Justice? (video playlist)

Pastor Sandi Olson Decker

Pastor Sandi Olson Decker serves as Pastor at Grace Lutheran Church in King City, CA.

She and her husband, Chad, have two grown sons, Carson and Tristan. A 1990 graduate of the University of Oregon, Pastor Sandi is a native Oregonian with a deep dedication to her family and the Oregon Ducks. She has a deep passion for writing, animals, reading, travel, and good coffee.

After graduating from Wartburg Seminary in Dubuque, Iowa, she served settled calls in the Midwest and Central California. In addition to her years of ministry experience, Pastor Sandi previously worked in the the finance industry with responsibilities ranging from investor services, compliance law, marketing, administration and personnel.

Pastor Booker Vance

Pastor Vance (62) is the Policy Outreach Coordinator for Elevate Energy.  He is a native of Houston, TX. He attended Bethany Lutheran College in Lindsborg, KS where he earned his Bachelor of Arts degree in Business Economics with a concentration in Mathematics in 1980. He continued his education as he graduated from the Lutheran School of Theology in Chicago (LSTC) in 1986 with a Master of Divinity degree. Immediately upon graduation from seminary, Rev. Vance served as the Pastor of St. Stephen’s Evangelical Lutheran Church on the Southside of Chicago in the Chatham Neighborhood for from 1986-2016.

Following his faithful and steadfast service at St. Stephen’s, Rev. Vance made his way to the Environmental Community as an Executive Policy Director for Faith in Place from 2016-2018. In this role, Rev. Vance was a prominent figure in proclaiming Environmental Justice and Ecological Transformation as a voice for the voiceless who continue crying out from the wilderness. He continues advocating for the economically disenfranchised and those who have been marginalized in the traditionally and overwhelmingly white environmental community.

After serving on the Illinois Climate Table and working with a diverse group of environmental leadership, Rev. Vance envisioned that the passage of the Future Energy Jobs Act provided great hope and promise. He likes to see Ecumenical Interfaith Environmental Justice Communities engage in productive collaborative work. He was a part of the Chicago Climate Table Working group who helped shape and pass the FEJA – The Future Energy Jobs Act in 2016. He considers his time at Faith in Place as pivotal in his growth as Environmental Justice Advocate and Ecumenical/Interfaith Leader. He sees that primarily focusing on Workforce Development and Job Creation (where real people are connected with real jobs) has been a daunting task. However, Rev. Vance strives to focus on the historical trauma that has plagued environmental equity efforts in Environmental Justice communities. He dreams of expanding the scope of Workforce Development to include Returning Citizens and Foster Care Alumni as a high hope in present day legislation. He firmly believes that the passage of FEJA and the proposing of CEJA present a challenging implementation to the traditionally White Environmental Community.

Rev. Vance stands before the Traditional Environmental Community to say that Environmental Justice is not a passing fad and that the RDEI (Diversity, Equity, Diversity and Inclusion) are not experimental theories but must be the core and central values that drive our work together. He is a member of the African Descent Lutheran Association and Recent addition to the Lutheran Care for Creation Organization.

A recent addition to the Elevate Energy Team as a Policy Outreach Coordinator. Serving as Pastor of St. Stephens Evangelical Lutheran Church on the South Side of Chicago for over 25 years before engaging in the intersection of Community Organizing and the Environmental Justice Discipline. He lives on the South Side of Chicago. He is the Father of Two Sons, Booker Jr. and Erwin. Erwin is married to Krystal and they are the parents of 3 children. Therefore Pastor Vance as he is affectionately referred to is the Grandpa of 3, Aniyah, Isaiah and Nia.

 

Native Land Acknowledgment:  A Process

Acknowledging the Indigenous peoples on whose land our churches sit has the potential to profoundly shift our relationship to our history, our indigenous neighbors, and the land. How might you lead your church through a process that opens the door to awakening?
Inspired by Vance Blackfox’s call for Lutherans to embrace and practice Native land acknowledgement, Kim Marinucci Acker and Trevor Bakker (Palo Alto, CA) co-led an 11-member committee through an eight-week process of self reflection, research, statement creation, and roll-out to the congregation. To share their experience, they have created a resource and facilitation guide to assist you in leading a collaborative land acknowledgment process.

Listen to them share experiences and resources on this recorded call (click to hear) and explore the resources below for more information on this topic.

*There is interest in brainstorming more ways our ELCA communities can accompany the efforts of indigenous peoples. If you are interested in joining a cohort on this topic please complete a Contact Us form (click).*

Resources and Links Mentioned During the Call:

How do you bring up climate change in church?

There are so many examples from our brothers and sisters across the nation sharing exciting and authentic ways of conversing about climate and making ripples of action as church in the world:

Ideas for Reducing your Impact as a Church or Individually

Thanks to our friends from New Hope Lutheran Church in Columbia, MD via Charlie Bailey. If you have updates or want to add suggestions contact us!

Reusable mesh produce bags. With some grant funding from the Synod’s Creation Care Ministry we are purchasing reusable mesh produce bags and are planning to give one to any congregational family that wants one.  We are going to include a fact sheet in each bag with information about single use plastic. For instance, did you know that Americans use 100 billion plastic bags a year, which require 12 million barrels of oil to manufacture. See other facts here: https://bit.ly/3btedjj We intend to either give them out when we get back to in person services or by placing them in a bin in front of the church for people to come by and pick up at their convenience.

Communion cups. We have found a source for biodegradable/compostable communion cups (link below). We have not purchased any yet given we have a fairly large supply of existing plastic ones and we plan to use those up versus throwing them out. But next time we make a purchase we intend to check these out.

https://www.churchpartner.com/product/41052/thee-friendliest-communion-cup-box-of-2000/

Reduce/eliminate junk mail. My brother is a rabid anti-junk mail freak. He sent me the info below, much of which I have already done and it works.

This is a good overview article and includes some alarming statistics about the amount of junk mail we produce in the US:

https://www.washingtonpost.com/lifestyle/home/how-to-stop-junk-mail-and-save-trees–and-your-sanity/2018/02/12/6000e4c4-05d9-11e8-b48c-b07fea957bd5_story.html

Direct Marketers Association do not mail list.  Must be renewed every 10 years.  Allows separate opt out for Credit Offers, Catalogs, Magazine Offers (this includes subscription offers, newsletters, periodicals and other promotional mailings), and Other Mail Offers (this includes donation requests, bank offers, retail promotions and more).  To permanently opt out of the credit card offers, you have to fill out a form and send via US mail, which is what I did.  If you have registered before, you can login and see how much longer you have on the list before you have to re-register.  When I signed in recently, close to my renewal date, it automatically renewed my opt-out for an additional 10 years, until 2030.  You can include as many names for a given address as you want (e.g. You, Lois, Carol Buck, etc.)

www.DMAchoice.org

Do Not Call Registry (for phone calls)

www.donotcall.gov

VALPAK

https://www.valpak.com/coupons/show/mailinglistsuppression

The Green Foundation of Lutheran Theological Seminary at Gettysburg

Geothermal Comes to the Battlefield

By Delaney Schlake (M. Div Middler, Trinity Lutheran Seminary)

150 years ago, the Lutheran Theological Seminary at Gettysburg (LTSG) figured prominently into the story of the Civil War. Pickett’s charge was inaugurated on Seminary Ridge, and the cupola of the seminary building itself served as a lookout point for both the North and South at different junctures throughout the battle. Gettysburg has seen its fair share of historical moments, becoming woven into the fiber of American identity, culminating in the 150th anniversary of Abraham Lincoln’s Gettysburg Address in November 2013.

By 2013, it seems that the Lutheran Theological Seminary at Gettysburg is making history again–this time, through a literally groundbreaking installation of geothermal technology on their historic campus.

When asked about the process by which the possibility of geothermal energy was approached, the Rev. John Spangler (Executive assistant to the president for communication and planning at LTSG) says that it became clear that the seminary needed to think about some sustainable solutions to the recurring maintenance problems with the 100+ year old steam heating system. Instead of continuing to fix the ancient boilers as they repeatedly broke, Rev. Spangler and a group of ecologically and economically minded dreamers came up with the idea of implementing geothermal energy at Gettysburg.

The geological landscape of Gettysburg, PA is very rich in shale, making it viable ground for geothermal wells to be dug and the seminary to begin heating some of its buildings with geothermal energy. (Learn more about how geothermal works here: http://www.ucsusa.org/clean_energy/our-energy-choices/renewable-energy/how-geothermal-energy-works.html.)

The first two buildings to use geothermal heat pumps for the HVAC systems include the Seminary’s historic chapel as well as Schmucker Hall, which has since become a Seminary Ridge history museum, named for seminary founder and important German-American Lutheran theologian, Samuel Schmucker.

The seminary began this process of converting to geothermal with feasibility studies spanning from 2007-2008, embarking on the installation of geothermal heating in the chapel during 2011. The work in the chapel took approximately four months, followed by a year of rehabilitation and geothermal work in Schmucker.

When asked how the seminary was able to fund such an expansive overhaul of century-old technology, Spangler shared that the seminary had recently engaged in a capital campaign, raising one million dollars for the chapel renovation project. Through state and federal grants, donations, and tax credits, LTSG was able to update both the chapel and Schmucker Hall for just shy of twenty million dollars.

Spangler is optimistic about this formidable investment Gettysburg has made in geothermal energy, asserting that the money saved on energy costs will surprisingly quickly re-coup the money spent on installation. On the heels of this innovation and success, LTSG hopes to expand their use of geothermal energy across more of their 52 acre and 25 building campus.

It is clear that Gettysburg is faithfully responding to the questions around what it means to engage in a Spirit-led, Gospel-rooted love of creation through their work in geothermal energy. Spangler was sure to mention that this movement of the Holy Spirit is not only taking place at Gettysburg, but Wartburg Seminary (Dubuque, IA) as well. Wartburg has also faithfully engaged in the process of implementing geothermal energy as a sustainable, responsible method of heating their buildings.

Gettysburg is deeply entrenched in the conversation around eco-justice and eco-spirituality, as evidenced by more than just their implementation of geothermal energy. The Seminary has engaged in a number of projects based in identifying and reducing their carbon footprint, as well as the myriad methods of academic engagement offered, including courses like Ecology and Religion and EcoTheology in Northern Appalachia, both taught by the Rev. Dr. Gilson Waldkoenig.

The Lutheran Theological Seminary at Gettysburg is also involved in conversations around ecology and faith through Blessed Earth Seminary Stewardship Alliance, GreenFaith: Interfaith Partners for the Environment, and Lutherans Restoring Creation.

Because of their efforts to find sustainable, innovative ways to update their campus and respond to the ecological crisis, Lutheran Theological Seminary at Gettysburg is a visible manifestation of all that God is doing in reconciling the world and gathering all of creation ever closer to Godself.


Spring 2012

STUDENT INITIATIVE AND COURSE LEADS TO BENCHMARK CALCULATION OF GETTYSBURG SEMINARY’S CARBON FOOTPRINT

Thanks to a new course and student initiative, Gettysburg Seminary received the first-ever calculation of its carbon footprint. The Seminary’s score was 1036 metric tons of CO2 per year, measured before it began to take steps to reduce the size of the carbon output.

In a fall semester class called “Ecology and Stewardship” and taught by Professor Gil Waldkoenig, students collected data to generate the carbon footprint score. Patient and good-natured seminary staff members made a huge contribution by answering questions and providing information, data, billing history and more.

With the seminary’s 2011 installation of geothermal HVAC in its chapel, students expect the carbon footprint will begin to decrease immediately. The student researchers identified other ways that the seminary can readily save energy—and therefore save money. Better energy stewardship will translate into concentrated resources for education of leaders and the mission of the church.

For years the seminary has recycled paper, bottles and cans, and encouraged students, faculty and staff to minimize waste. Assessing the carbon output of the entire institution, however, provides criteria to plan for systematic improvement in energy efficiency.

The students used the same assessment as many other colleges and universities across the country, the “campus carbon calculator” provided by www.cleanair—coolplanet.org. Schools have used this tool to achieve measurable savings for their budgets.

In the world of higher education, seminaries are small institutions compared to most universities and colleges. At present Gettysburg Seminary does not have appropriate comparative readings from other institutions, but the score calculated in the fall of 2011 will be a baseline for comparison in subsequent years.

The students identified key contributors to the carbon footprint. They discovered that one year of mowing the seminary grass was equivalent to driving from Gettysburg to Los Angeles and back—17 times! Analysis of water usage showed that the seminary will begin to save thousands of dollars by even a small investment for low-flow faucets and toilets. The students discovered a 75% reduction in electricity for lighting by using and appropriately recycling CFL bulbs. Clothes dryers and washers in the dorms, seminary vehicles, staff commuting and faculty business travel all came under examination as well.

In future years the seminary may add data about student commuting and other factors to enrich its understanding of how it uses energy and emits carbon.  The Seminary may even deserve offset credit for the many trees and green spaces it tends on its 52-acre campus. Calculation of carbon footprints will become more precise for businesses, municipalities, homes and churches in the years ahead. Thanks to some energetic and visionary students, LTSG at least has an initial report and a real sense of direction for improvement.

“The wonderful news is that Christ unites us to God’s sustaining creativity,” said Professor Waldkoenig. “To cherish and steward God’s creation at our doorsteps is to affirm that Christ never stops loving all he came to save.”

Gettysburg Seminary To Install Water-Saving Measures Across Campus

(March 7, 2012) The Lutheran Theological Seminary at Gettysburg will continue its campus greening efforts by turning to water savings later this month in a focus on showers and hand sinks across its 25 buildings. If estimates hold true, the Seminary will cut its water consumption by roughly half a million gallons annually, according to calculations that resulted from carbon footprint measures done in the fall of 2011.  Tormod Svensson, a senior seminarian who has completed his Master of Divinity studies and has been called to serve as pastor of St. Johns Lutheran Church, Cumberland, MD, is a skilled plumber from his first career and will be installing water saving devices on showers and hand sinks throughout the seminary.

Seminary Expanding Composting and Community Garden Efforts

(March 8, 2012) Following a pilot project conducted in the Refectory by Biggerstaff’s Catering Company, Gettysburg Seminary will be expanding its on campus composting to include some residential areas, thanks to the Green Task Force. The task force is deploying composting with funds granted by the Stewardship of Life Institute, Gettysburg, PA. The composting project will also support soil building efforts related to the community garden.

Report from April, 2010

Submitted by    John Spangler   & Katy Giebenhain
Gettysburg Seminary report additions:

Curriculum: A number of specific courses; also content in theology courses, integrative seminars, church administration course

Worship: The seminary continues to use, quarterly, the liturgical setting “Of the Land and Seasons” composed and arranged by Stephen Folkemer (who is professor of church music at Gettysburg) with texts by Herman Stuempfle, Beth Folkemer, and others, focusing on metaphors taken from land and nature cycles.

Community: Green Task Force of faculty, students and staff. Recycling expansion, CSA support, on campus gardening, and green principles in land development in seminary campus master plan underway.

Building and Grounds: 
The seminary engaged in extensive feasibility study for geothermal conversions, with first test well (successful) drilled in 2008. Heat pumps were installed in the seminary library in 2008, employed for current cooling (anticipating later ground well hook up). The seminary also is in final stages of proposed historic walking path on campus for tourists and for the health of seminary community; Seminary linked to Gettysburg “Inner Loop” bicycle pathway plan, and providing a “stop” on a Gettysburg area mass transit system set to come on board this spring. Seminary hosts YWCA on campus and subsidizes student, faculty, and staff memberships. Students encouraged to use outdoor lines for clothes drying.  Gettysburg National Park setting is a threshold to miles and miles of healthy walking, scenic views and space for contemplation and prayer.

Advocacy: The seminary is active in land use controversy surrounding proposal of a casino for Gettysburg (successfully rebuffed in 2006, has emerged again in 2010). Hosted and participated in a community-wide observance of the DFA-sponsored 350 Climate Action event October 24th, 2009.

Last updated 4/10

Henry Huntington

henryphuntington at gmail dot com
23834 The Clearing Dr.
Eagle River, AK  99577
(907) 696-3564

Current Position/Vocation/Location
Arctic Science Director, Ocean Conservancy (2017-)
Owner, Huntington Consulting (1996-)

Relevant Publications by Speaker

Huntington, H.P., S.L. Danielson, F.K.Wiese, M. Baker, P. Boveng, J.J. Citta, A. De Robertis, D.M.S. Dickson, E. Farley, J.C. George, K. Iken, D.G. Kimmel, K. Kuletz, C. Ladd, R. Levine, L. Quakenbush, P. Stabeno, K.M. Stafford, D. Stockwell, and C. Wilson. 2020. Evidence suggests potential transformation of the Pacific Arctic Ecosystem is underway. Nature Climate Change 10:342–348. https://doi.org/10.1038/s41558-020-0695-2

Huntington, H.P., M. Carey, C. Apok, B.C. Forbes, S. Fox, L.K. Holm, A. Ivanova, J. Jaypoody, G. Noongwook, and F. Stammler. 2019. Climate change in context—putting people first in the Arctic. Regional Environmental Change 19(4):1217-1223. DOI: 10.1007/s10113-019-01478-8

Huntington, H.P., P.A. Loring, G. Gannon, S. Gearheard, S.C. Gerlach, and L.C. Hamilton. 2018. Staying in place during times of change in Arctic Alaska: the implications of attachment, alternatives, and buffering. Regional Environmental Change 18(2):489-499. DOI 10.1007/s10113-017-1221-6

Huntington, H.P., L.T. Quakenbush, and M. Nelson. 2017. Evaluating the effects of climate change on Indigenous marine mammal hunting in northern and western Alaska using traditional knowledge. Frontiers in Marine Science 4:319. doi: 10.3389/fmars.2017.00319

Huntington, H.P., A. Begossi, S.F. Gearheard, B. Kersey, P. Loring, T. Mustonen, P.K. Paudel, R.A.M. Silvano, and R. Vave. 2017. How small communities respond to environmental change: patterns from tropical to polar ecosystems. Ecology and Society 22(3):9.

Huntington, H.P., R. Daniel, A. Hartsig, K. Harun, M. Heiman, R. Meehan, G. Noongwook, L. Pearson, M. Prior-Parks, M. Robards, and G. Stetson. 2015. Vessels, risks, and rules: planning for safe shipping in Bering Strait. Marine Policy 51:119-127.

Workshop/Lecture/Presentation titles

Traditional knowledge, science, and conservation in our seas: we’ll never know everything but we’re going to act anyway

Conserving abundance in the Arctic, or, how to avoid what has happened everywhere else

Faith & Understanding: climate change in Alaska and beyond Download (click) Sample Talk Outline

Some things I can’t explain, or, Why more social science studies are needed to understand human-environment interactions in the Arctic

Unknown knowns: recognizing how much we actually know when it comes to conservation and climate

“Can you send me a thermometer or something?” Functions and attributes of community-based monitoring

 

Current Personal/Public Activity relating to ecology

A career in Arctic research and conservation

As much time outdoors as possible!

Annual electronics recycling event at our church, Joy Lutheran

Links/Websites/Blogs highlighting work

https://oceanconservancy.org/people/henry-huntington/

https://www.arcus.org/researchers/35712/display

https://www.nps.gov/subjects/tek/henry-p-huntington.htm

Summary Quote from Speaker

“I can connect my faith to my work because it is important that we take care of creation. It is also important that we learn to understand and love one another, which means spending time outside of our comfort zones and being willing to question our ideas by looking at them from a different perspective.” Henry P. Huntington

 

First Lutheran in Decorah Signs Paris Pledge

by Sarah Webb, Iowa Interfaith Power & Light

First Lutheran in Decorah signed the Paris Pledge, joining other congregations across the nation to reduce our carbon pollution by 50% by 2030 and to be carbon neutral by 2050. They have already achieved the 50% reduction goal (read their story here) and they are determined to be carbon neutral by 2050.

In December of 2015, leaders from across the world will meet in Paris to negotiate the next international climate treaty. The Paris Pledge is an opportunity for people of faith to encourage world leaders to commit to deep cuts in their nation’s carbon emissions. We must practice what we preach! So we are encouraging all to sign the Paris Pledge and commit to reducing carbon at home and in our congregations.

We know it’s possible, because so many congregations have already reached the 2030 Paris Pledge carbon reduction goals, and some are even completely carbon neutral. Visit the coolcongregations.org website to learn how they did it.

Take the Paris Pledge, as an individual or as a congregation, and commit to reducing your carbon pollution. Together, we can make a real difference. Interfaith Power & Light will provide you with helpful resources and tools so you can reach your goals.

http://www.interfaithpowerandlight.org/2014/10/take-the-paris-pledge/

 

ELCA Lutheran Steven Beumer one of twelve “Faith Leaders for Climate” honored by White House as a “Champion for Change”

On Monday, July 20th, 2015, the White House recognized twelve people of faith as “Champions of Change” for their efforts in protecting our environment and communities from the effects of climate change.

Among them was Steven Beumer, an active member of St. John Evangelical Lutheran Church in Winter Park, Florida. He has led St. John to make changes through new energy efficient roofing and LED lighting. He also organized a regular worship service in April dedicated to Earth Day. Additionally, Beumer organized hands-on environmental projects such as labeling storm drains in the neighborhood to prevent trash from going into the lakes, and litter clean up on public streets near the church. Further, Beumer has worked with other faith communities to find their environmental footing within their own faith context.

In his statement on the “Champions of Change: People of Faith Acting on Climate” web page, Steven writes:

“When I was child growing up one of my favorite pastimes was getting a big book of connect the dot puzzles and working away on them. It was amazing to see the dots turn into dogs and fire trucks. Our faith communities have many “dots” imbedded in our traditions that address many issues. The environment is one of them. People of faith all share a great reverence and awe for what God has created.

“As we work to connect those dots in our respective faith traditions we see the illusion of our separation fade away. We become closer and bound together as we can celebrate our love of God’s creation—and rejoice in our work to protect it. People of faith share a unique perspective on the environment. We are not a social club, political group or secular advocacy organization, but our very existence is bound up in our oneness as a product of God’s creation. It is most important to take the moral initiative, to shine a light on the need to cherish and protect the sum total of the wonderful parts that make up all creation—people, plants and animals that grace every corner of our amazing planet.”

According to the White House, “These Champions have demonstrated clear leadership across the United States and around the world through their grassroots efforts to green their communities and educate others on the moral and social justice implications of climate change.”

The Champions of Change program was created as an opportunity for the White House to feature individuals doing extraordinary things to empower and inspire members of their communities. The event will be live streamed on the White House website.

Read the “Champions of Change: People of Faith Acting on Climate”

Thank you for registering to “join” us for worship Sept. 20th!

We are grateful that you plan to use the creation-focused worship service offered by Lutherans Restoring Creation based on the readings for September 20th.

Within the day we will email you a private link to the recording so you can preview it (and download it if you chose) before sharing it with your congregation.   But if you just want to embed the link to go out to your congregation or be ready for service here is the link to the YouTube Channel premiere site: https://www.youtube.com/watch?v=apk_R3_j9WY

The file is HUGE and we may reach download quota with over 600 of you having registered already.

Be sure to add our email address to your contacts so that it doesn’t end up in spam: info@lutheransrestoringcreation.org

Please share this free resource with your synod office and other churches as we are working hard to provide a dynamic and thoughtful service to our ELCA community – we want it to be widely utilized!

 

Finding Ways to Work Alongside Grief and Anguish

Thanks to all who joined the August 2020 Connections Call to share experiences with and resources on how to keep moving acknowledging the inevitable grief we experience as humans.  Listen in on the call (click here) and see below the various readings,  next steps, and tools that were referenced during the call.

SHARED ON THE CALL

Creation-Focused Worship Service for Sept. 20th

Thank you to all who made our first-ever Creation Focused Online Worship Service a huge success!  In addition to the thousands who watched the premiere via our social media outlets, we had over 600 churches register to share the service with over 40,000 of their members tuning in!  We pray that many will continue the journey and make a Covenant with Creation as a next step.

You can watch the service anytime on our Facebook page (under videos) and on our YouTube Channel.

Lutherans Restoring Creation Bulletin
for 9/20/2020 Service

 

Please take our survey after watching to share your feedback!

Heidi Ann Michelsen

I´m currently an administrator and professor for the study abroad program of Valparaiso University,  (Praxis Center) located in Costa Rica.  I teach classes about Central American history, politics, religion, ethnicity, environmental issues, sustainable development and also Comparative Healthcare Systems.   In addition, I occasionally lead short term service learning experiences for U.S. universities.  In light of the effects of the coronavirus pandemic on my work with college students, I´m also getting certified as a medical interpreter, which I hope to be doing online in the near future.

I served for 21 years in ministry with Lutheran congregations in Costa Rica which were located in squatter´s settlements with primarily Nicaraguan immigrants. I´ve also been involved in initiatives with the Costa Rican Lutheran Church for the past 6 years about climate change and with an ecumenical group of church leaders seeking to educate local congregations about environmental issues.  

In addition, I live in an intentional Christian community ( which seeks to be responsible stewards of the environment through a variety of local projects in our neighborhood.   I bring a perspective about how climate change is affecting vulnerable communities in Central America, and also some of the solutions and mitigation efforts that are being implemented in the region.

Check out the educational presentation Heidi has uses in sharing the connections between faith and climate justice: 

Climate Justice and the Church – Power Point Presentation

Pastor Jeff Schlesinger

Pastor, Heart of Illinois Lutheran Parish (First Lutheran, Lee, IL and Immanuel Lutheran, Compton, IL)

Creation Care has been a lifelong passion of mine and I am thrilled to stretch my network of fellow stewards of Creation beyond the walls of my own congregation and the borders of my synod. I  participate and am active in a number of secular organizations that tend to the environment and am happy to bring the perspective of a “concerned person of faith” to these tables, but relish chances to gather with others whose motivation to care for the land and critters and skies around us comes from a theological perspective. To do so with people throughout the country feeds me, helps me grow in my own understanding and actions and offer the same to others.

Eco-Reformation & Environmental Justice: In Word & Deed

The Grace Gathering ran parallel to the 2016 Churchwide Voting Assembly in New Orleans. The goal in gathering was to inspire one another to look back at the 500 years since the Reformation and see how to move forward in faith and love for the next 500 years. On August 11th a small group was planning to go out and serve near the Make it Right community in the Lower Ninth Ward, still rising from the ashes of the devastation since the levees failed. While, it proved to rainy to get to the land that needed cultivating, our host, Constance Fowler was gracious enough to show off local urban gardens and the Living History Museum. This proved to be a truly transformational outing, even though many were disappointed to not “get their hands dirty”. The service of bearing witness as an act of solidarity with those still impacted by systematic injustices is immeasurable.

The concept of Eco-Reformation was well considered throughout the event as seen in the Reformation Sourcebook Sampler given to every participant which included a section written by LRC founder, Rev. David Rhoads. Two workshops were offered and very well attended: one regarding the WHAT is and WHY we need an Eco-Reformation, and the other focused on the HOW TO engage in the ongoing eco-reformation progress.
Professor Richard Perry, Rev. Nancy Wright, Louis Tillman, Ruth Ivory-Moore and Phoebe Morad shared specific information about the history of the Creation Care movement in the ELCA, including how environmental racism parallels to civil rights injustices.  To download, click: Professor Richard Perry’s pastoral response to environmental racism. If you believe a similar conversation would be appreciated in your community consider looking at our Speaker’s Bureau to see who is in your area.
  

How Do We Truly Commit to the Earth Charter?

During the 2019 Churchwide Assembly the ELCA voted to officially sign onto the principals of the Earth CharterFor a history on that process read here (click).

Now what? How do we all make sure we live this out? 

Thanks to the focus of the Delaware-Maryland Creation Care Ministry group who is acting as shepherd for the larger ELCA Sustainability Table on this facet of our work together.

See most recent working group notes here (from May 2020) and consider how your synod (or just your congregation) may follow their lead: 

As part of the Sustainability/Environment Table workgroup to implement the Earth Charter, the Delaware-Maryland Synod Creation Care Ministry decided to focus on principles 7.a. and 7.b. under II. Ecological integrity.

7. Adopt patterns of production, consumption, and reproduction that safeguard Earth’s regenerative capacities, human rights, and community well-being.

a. Reduce, reuse, and recycle the materials used in production and consumption systems, and ensure that residual waste can be assimilated by ecological systems.

b. Act with restraint and efficiency when using energy, and rely increasingly on renewable energy sources such as solar and wind.

These were recommended because we believe these goals can be embraced and achieved by our congregations and because energy efficiency and adoption of renewable energy sources is critical to address our climate crisis.

As such, we developed an Eco-Resolution (see here) that was to be presented during this year’s Delaware-Maryland Synod Assembly in May 2020.  Due to the COVID-19 pandemic, our assembly was cancelled, however we continue to share our message via digital means including videos we have produced.

Our Synod Council will vote on whether to pass the resolution and Larry Ryan produced a video to explain our objectives:  YouTube link

  1. Awareness of the ELCA’s longstanding support of Creation Care and specifically the 1993 ELCA Social Statement on the Environment.

2. Awareness of the Earth Charter that was endorsed during Churchwide Assembly in 2019.

3.  Implementation of portions of the Earth Charter working in cooperation with the ELCA Sustainability/Environment Table.

4. Engaging with congregations to help them be better stewards of creation as defined in our project “New Hope for Creation” that received funding from our Synod Connectedness Team.

In addition to our video on the Eco-Resolution, we asked Delaware-Maryland Synod Bishop Bill Gohl to produce a video that explains the Earth Charter at a high level : CLICK HERE

And as part of our outreach to congregations with our New Hope for Creation project, Charlie Bailey produced a video (click here) for his congregation that invites them to become better stewards of creation by becoming a covenant congregation, modeled after LRC’s Covenant for Congregation.

The Delaware-Maryland Synod Creation Care Ministry would be happy to engage with other Synods in implementing the Earth Charter and other creation care work.