Thanks to the ELCA’s Advocacy office for putting together this response to the complicated issue of Carbon Pricing.
See the Resolution and Memorial led by South Central Wisconsin’s Synod sent to (and passed by) Churchwide Assembly in 2019.
Thanks to the ELCA’s Advocacy office for putting together this response to the complicated issue of Carbon Pricing.
See the Resolution and Memorial led by South Central Wisconsin’s Synod sent to (and passed by) Churchwide Assembly in 2019.
This past fall, Lutherans Restoring Creation helped facilitate an Ocean Leadership Training event at the New England Aquarium along with the aquarium’s educators and Creation Justice Ministries. We started as a group of strangers coming together with a common concern for the ocean. We spent the day together exploring the miraculous diversity of life as we explored exhibits, awestruck at images from unknown worlds amoungst seamounts just a few miles from the coast we stood on, and lifting our voices about the significance this all has from faith perspective. Tools were shared with each other: personal experiences, data from social behavioral research, techniques for reaching out to the public sphere, and the prophetic information gathered by the world-renowned marine researchers. For more information about how to talk about the significance of oceans to climate (and for the immediate well-being of the soul), explore the Creation Justice Ministries site (here).
An invitation from Cynthia Moe-Lobeda:
Pacific Lutheran Theological Seminary is so very pleased to announce a new development in our curriculum that may be of strong interest to you.
We have inaugurated a concentration in Climate Justice and Faith! It is available to all M.Div students and will be available to all students in the new Masters in Spirituality and Social Change that we intend to launch in the fall of 2021.
This flier (click here) describes the climate justice concentration. Please see the website for a fuller depiction at: https://www.plts.edu/programs/master-divinity/climate-justice.html
It is so utterly crucial that faith communities provide leadership in moving our world away from climate catastrophe and toward the flourishing of God’s marvelous creation. Therefore we intend – as soon as possible – to create a version of this concentration for people who want to prepare for leadership in creation care and climate justice, but who are not studying for a masters degree. It will be a certificate in Climate Justice and Faith. Stay tuned for more information on that opportunity.
We invite you to share this website and flyer broadly in your organization or network.
May God’s power for healing and liberation flow among us,
Cynthia D. Moe-Lobeda, Ph.D.
Professor of Theological and Social Ethics,
Pacific Lutheran Theological Seminary of California Lutheran University
Church Divinity School of the Pacific
Core Doctoral Faculty, the Graduate Theological Union
We are thrilled to announce that, through an ongoing partnership between the ELCA and ecoAmerica’s Blessed Tomorrow, a Creation Care Ambassador Training program will be first offered via “Zoom” online Saturday, April 4th from 11:30 a.m.-4 p.m. ET!
See how it all fits into the other ways ELCA supports this ministry by listening to this recorded 1 hour webinar. Please stay tuned for official registration information coming soon. To ensure you hear updates immediately, be sure to complete this form (click here) and we will contact you directly with details.
Thanks to the work of Green Shepherd, Lisa Brenskelle, there is a way for your congregation to hold a gathering many miles away in prayer. As the U.N. Climate Conference met in Madrid (Dec. 2-13, 2019) prayers were sent to support their efforts by bringing the conversation into churches in a prayerful way. Consider bringing this resource to your Bible Study, coffee hour, Sunday School or workplace to consider our impact on global issues from our pews.
The Global Climate Strike (9/20 thru 27) was an opportunity for many people of faith to lift up their voices as witnesses to the critical moral issue of our time and accompany a generation of youth who are calling for the end of “business as usual”. What does that look like? What are all the various expressions of this witness and action? Below are some illustrations and examples – send us what your congregation/circle is doing.
Check out Kim Acker, member at University Lutheran, Palo Alto explaining her reason for taking to the street – Watch clip here prior to their arrest as a result of civil disobedience.
Check out some scenes from Lutherans on the streets:
ecoAmerica helps leaders from the local government, the public health sector, and faith-based cohorts figure out how to usher people into urgent action on climate change. This brief guide provides you with information and resources to reduce energy use, to build resilient houses of worship as refuges from a changing climate, and to encourage support for policies that better care for creation.
See especially the section: Roadmap to Clean Energy by 2030 for clarity on steps to make once your congregation affirms the need for urgent action.
The 2019 ELCA Advocacy Convening (April 29 – May 1) gathered over 100 lay and rostered leaders to be trained as advocates. The theme: “Prepared to Care: Our Advocacy in Light of Disasters Intensified by Climate Change.” Below are some highlights as I, Phoebe Morad, experienced them. Thanks to those who support Lutherans Restoring Creation and help get our voice on the scene and for sharing this information and inspiration with your congregations and communities.
April 29th, after an 8 hour train ride from Boston: (The passenger next to me said I was taking the train such a long way to “make AOC happy,” but I said I was doing it for my kids.)
Opening worship at the glorious new space of St. Matthew’s in DC set the stage. This part had to include a bit of hand-wringing; admitting that we are full of fear and that it paralyzes us. Director of ELCA’s Advocacy office, Amy Reumann shared that message of moving past fear in her sermon. Washington D.C. April 2019 Service (great hymns and sample litanies)
During dinner together we heard from Lutherans across the country and globe dealing with fires, floods, immigration and agricultural devastation. A disturbing collage of stories that are all magnified (if not caused) by a changing climate. The positive take-away from that evening: with our combined forces of ELCA’s Global & Domestic Mission, Disaster Response, Advocacy, AND the people power in the congregations (go LRC Green Shepherds!) we are uniquely poised to attack these issues on all fronts.
April 30th, day two, of our training was focused on forcing ourselves into other people’s shoes. How do we talk to people who think differently, have difference perspectives/priorities? Ani Fete-Crews from ecoAmerica’s Blessed Tomorrow’s presentation on 15 Steps to Effectively Talk about Climate utilizes current statistics about what people actually hear (which isn’t always what you say). Time spent learning and practicing Talanoa Dialogue offered a tool for church leaders to bring back to communities with disparate views and learn how to listen to one another and find common solutions. Hearing from pivotal leaders from island nations surrounded by the threat of rising seas and our neighbors to the South fleeing from long-term drought made the current impacts on our neighbors very real.
The last day (May 1) of the convening we started out at a Mexican restaurant for (an awesome breakfast) and to be officially sent into the world – specifically to ASK our elected officials to consider the human toll of climate change. What exactly did we ask for? Download the 2019 Advocacy Ask here which led us in conversation with our public servants.
The energy was palpable in the ELCA DC Advocacy office as cohorts came/went to the Hill, and, it felt like – at least for a day – we were being heard. Bumping into other Lutherans among the offices and around the Capital was a thrill (maybe because I’m a public policy nerd). However, the reality of complex conversations and endurance needed for collaborative work hung in the air after hours of meetings. It was quite a refreshment to then be invited to a vibrant, grassroots reception in an inner-city church basement. With dozens of partner organizations invited to the Interfaith Power & Light’s event, we could be restored in each other’s company and be inspired by one church acting as a beacon of hope in the city. Reformation Lutheran Church was a not only a host to this rejuvenating event, but also invited us to transformational experience called the Healing Blanket Exercise, facilitated by Prairie Rose Seminole, ELCA’s American Indian Alaska Native Program Director.
In a contrast to the “bottom-up” mentality of the evening before, May 2nd offered a very hopeful glimpse of what is happening from the “top-down”. Fortunately, our grassroots movement is in partnership with ecoAmerica which connects leaders from the health, policy, and religious realms so that we can leverage each other’s assets. There are MANY vignettes I would be happy to share in our next Connections Call, but if you can take the time to explore the recording below please do. Rep. Whitehouse (Dem-RI) shared a very clear understanding of what is the hold-up in his “habitat,” Dr. Gail Christopher shared a staggering account of the impacts on health care costs, and Rev. Dorhauer talks about privilege as an impediment to the church. If nothing else, let Shantha Ready-Alonso lead you through a guided visualization of why any of us do this work (start at minute 15 below).
Thanks again so much for being a part of this movement and helping ensure the concerns, efforts, and strengths that come from the Caring for Creation ministries within the ELCA are heard. Meeting with leadership from all sectors of our church in person and focused on the urgent issues of climate was more effective than dozens of conference calls and hundreds of emails. I returned home (via train of course) with a full plate of next steps and a full heart of hope.
Register for either (or both) here: https://www.css-elca.org/lrc
Please share this flier with local houses of worship throughout this season of Resurrection: April27.2019 LRC Retreat 8.5×11 Poster Columbia
8:00 – 8:30: Gathering/ Registration
8:30-9:00: Opening Worship
Greening the Bible: A Biblical Basis for Creation Care, J. Clinton McCann, Eden Theological Seminary
Breaking the Silence on Creation Care
Toward Regional Sustainability – Jenny Wendt, OneSTL
A request from Kim Acker, member at University Lutheran Church in Palo Alto, to be public witness:
I know you accept the reality of climate change, but what to do about it may remain unclear. Here is my request:
Please take a moment away from the rush, the day-to-day relentlessness.
Pause to feel what’s present for you about climate change. Drop into your vulnerable heart.
Within that space of openness within you, consider my invitation:
We don’t yet know how to talk about climate change. To talk about it in the same breath we talk about Trump, doesn’t do it justice. To talk about the planet our children are inheriting (my children are your children) requires courage and vulnerability. Whether we are conscious of it or not, many of us are feeling the effects of living in the context of ecological degradation and even the prospect of extinction. Our feelings include fear, guilt, and grief. And sitting beside those feelings, there is also joy—joy for the wonder and breathlessness of our natural world and the best of who we are together.
We are experiencing the end of the fossil fuel age.
Many of us are also victims of the fossil fuel industry’s playbook: Create doubt and hopelessness. Doubt the solutions. Debate them. Believe that it’s too late and our personal actions won’t make a difference. All these strategies make us strange bedfellows with the power structures of fossil fuel.
What those powers don’t want us to remember is that we are the sleeping giant. We have power as a people, but we have forgotten it. We don’t feel it when we are alone behind our screens. We have forgotten it because we largely live in isolation from one another and cherish our freedom and independence.
The ending of the fossil fuel era invites us to create a new world of not only using less energy and renewable energy, but also to live in greater relationship to one another and to acknowledge the truth that we live in an interconnected web of life.
In the last few months, I’ve been organizing the 3-day The March for Fossil Fuel Freedom. The march is designed to:
1. build community, develop local leaders, and build local capacity for the movement as a whole (not just this march).
2. show our legislative and corporate leaders with our physical presence on the streets that we stand for the new world, and the ending of the old.
3. use a divestment strategy asking Wells Fargo to be the first American bank to divest from funding new fossil fuel development.
The local indigenous community led by Pennie Opal Plant with Idle No More SF will stand at the head of our march. Having the opportunity to learn from the experience of local indigenous activists like Pennie has nourished and humbled those of us organizing the march. The international women who are leading the indigenous movement have already had success in Europe by working their way into the boardrooms of five European banks to demand divestment. This march follows in their footsteps.
Join this movement. Be part of this community in any way you can. Yes, we need money, but money isn’t enough. We need bodies.
This is your community—it’s local.
These are your leaders—invest in them.
Do this for yourself. Marching will help you remember that we are part of something more powerful than we can imagine alone. Acting together feels good.
How you can support our effort:
· March for all or part of the march (Sunday marchers are particularly needed)
· Come to a dinner. On Saturday, I will be speaking about my passion–divesting from the industrial food system and supporting local farmers growing soil that sequesters carbon. We will celebrate with good food, music, song, and fellowship.
· Come to the rally on Monday, March 18.
· Reach out to your community, share this message, and invite them in.
· Offer your skills (we are in short supply of media professionals)
· Sponsor a marcher.
Thank you for taking time to consider my invitation to be part of building our power as a people.
We know you don’t need an excuse to celebrate and protect the Earth… but sometimes knowing that similar projects are happening across the globe can build momentum. Coming up soon is our ultimate Holy Day of Resurrection: Easter on April 22st. The next day is officially Earth Day (4/22). Many consider the entire month to be a time to focus on our place in the world and responsibility to all our neighbors.
As many faith-based organizations are struggling with their place in relation to people’s daily lives, so does the Evangelical Lutheran Church in America look for ways the world can use what we offer. As part of an appeal for our churches to take on the uncomfortable challenge of being engaged in the public sphere, let’s take stock of how other sectors of our society ask the church for help. If you have articles or stories to share please submit them to info at lutheransrestoringcreation dot org.
Comments from BBC’s NewsHour Jan 22, 2019 Davos, Switzerland as Global Business leaders meet at World Economic Forum:
Listen in to this conversation from global leaders and their call to us all to act as leaders.
What does a “moral and empathic revolution” look like?
When are you tempted to make villains out of your neighbors?
How can prayer offer a way out of habits that take us further away from our goals?
Representative, Ruth Ivory-Moore (Advocacy Energy & Environment) from the Evangelical Lutheran Church in America joined the COP24 (the 24th Conference of the Parties) in Katowice, Poland.
Thanks to Lisa Brenskelle from the Christ the King Church in Houston Texas for assembling this resource!
Luther College Chapel
October 7, 2011
Exodus 23:10-12 (or 31:12-17)
Within Limits: Remember the Sabbath
Our reading this morning is from the 23rd chapter of Exodus:
For six years you shall sow your land and gather in its yield; but the seventh year you shall let it rest and lie fallow, so that the poor of your people may eat; and what they leave the wild animals may eat. You shall do the same with your vineyard, and with your olive orchard.
For six days you shall do your work, but on the seventh day you shall rest, so that your ox and your donkey may have relief, and your home-born slave and the resident alien may be refreshed. (Exodus 23:10-12)
One of the problems that has plagued the modern era has been a self-defeating anthropocentrism. This brief passage from Exodus is remarkable for its breadth of moral concern. The injunction to let the land lay fallow every seven years reflects God’s concern for the landless poor who needed access to food, but it also reflects God’s concern for wild animals and even for the land itself. The injunction to rest from work every seven days was made to provide rest and relief for all who work the land, including domesticated animals and servants. In this passage God’s scope of moral concern extends well beyond human beings to the welfare of all that God has made.
The alternative reading for today from the 31st chapter of Exodus ties this practice of taking time to rest more directly to observation of the Sabbath:
The Lord said to Moses: You yourself are to speak to the Israelites: ‘You shall keep my sabbaths, for this is a sign between me and you throughout your generations, given in order that you may know that I, the Lord, sanctify you. You shall keep the sabbath, because it is holy for you; everyone who profanes it shall be put to death; whoever does any work on it shall be cut off from among the people. For six days shall work be done, but the seventh day is a sabbath of solemn rest, holy to the Lord; whoever does any work on the sabbath day shall be put to death. Therefore the Israelites shall keep the sabbath, observing the sabbath throughout their generations, as a perpetual covenant. It is a sign for ever between me and the people of Israel that in six days the Lord made heaven and earth, and on the seventh day he rested, and was refreshed.’
Now, I don’t know about you, but I sure don’t remember the part about being put to death for doing work on the Sabbath. How many of you have done work on the Sabbath? If we put everyone to death who worked on the Sabbath I suspect there would not be many of us left!
More seriously, however, perhaps this text has a point. Is it possible that by never taking time to rest we are working ourselves to death? Is it possible that our own work schedules and relentless lifestyles are also working others to death? Is it possible that our industrious and industrial way of life is working our planet to death?
Wendell Berry raises these sorts of questions in his foreword to Living the Sabbath: Discovering the Rhythms of Rest and Delight by Norman Wirzba (Brazos Press, 2006). I read this book in preparation for this homily and found it very helpful. Berry writes:
We are living at the climax of industrialism. The “cheap” fossil fuels on which our world has grown dependent, are now becoming expensive in money and in lives.…. The industrial economy, by definition, must never rest…. Whatever we have, in whatever quantity, is not enough. There is no such thing as enough…. Six workdays in a week are not enough. We need a seventh…. We need an eighth…. We cannot stop to eat. Thank God for cars! We dine as we drive over another paved farm. Everybody is weary and there is no rest. (11)
There is very little that is sustainable about our current industrial way of life. According to Paul Hawken in The Ecology of Commerce, every day the global economy burns an amount of fossil fuel that it took nature 10,000 days to create. Put another way, 27 years of stored solar energy in coal, oil, and natural gas are burned by utilities, cars, houses, factories, and farms every 24 hours. Think about that: Every day we consume an amount of fossil fuel energy that it took the planet 27 years to create.
Given the focus of these Exodus texts on agriculture, it is worthwhile to reflect on how our industrial way of life is affecting the land, other animals, and the people who work to produce the food we consume. While we have made some important strides in the U.S. regarding soil and water conservation, we are still losing topsoil faster than nature can replenish it and our applications of fertilizers and pesticides are polluting waterways and contributing to huge dead zones like the one in the Gulf of Mexico. In addition, our land use practices have destroyed and fragmented so many habitats that we are now experiencing an unprecedented rate of species extinction and loss of biodiversity.
Our industrial way of life has not been good for wild animals and it certainly has not been good for domesticated animals. The vast majority of the ten billion animals slaughtered in the United States last year were raised in massive confinement operations that gave them little room to move and little access to fresh air and sunlight. In Iowa, the nation’s largest producer of pork, the total swine herd of nearly 20 million pigs outnumbers the human population of Iowa by almost seven to one. An overwhelming majority of these pigs are locked in stalls that do not provide enough room for them even to turn around. Similar conditions afflict chickens in Iowa, which also leads the nation in egg production. According to Norman Wirzba:
Chickens are crammed, eight at a time, into wire crates no bigger than the drawer of a filing cabinet. The crates are stacked on top of each other in darkness, which means that chickens higher up defecate on those below. As a result, illness and anxiety run rampant, and so heavy uses of antibiotics are required to keep the fowl healthy enough till slaughter…. “(Living the Sabbath, 26)
As we know all to well from the raid in Postville, IA, the people who work in these industrial slaughterhouses are not treated much better than the animals they kill for our consumption. The meat-packing industry is one of the most dangerous in the nation and it relies on cheap and disposable labor frequently furnished by desperate immigrants to our nation. No creature should have to live like this, whether worker or animal.
Norman Wirzba argues that we will not be able to abandon our destructive, industrial way of life until we recover the discipline and practice of the Sabbath. He does not mean that it will be sufficient merely to ritually observe the Sabbath day and to refrain from work during that day. Rather “[t]he key to Sabbath observance is that we participate regularly in the delight that marked God’s own response to a creation wonderfully made.” (15) On the seventh day of creation God steps back to rest and to rejoice in a creation that is “good, very good.”
By keeping the Sabbath we stop to praise God for the goodness of creation. Ellen Davis, the Hebrew Bible scholar, reminds us, however, that “Praise does more for us that in does for God…. We praise God in order to see the world as God does.” By praising God we learn to train our desires and to value creation as gift and not possession.
A life oriented around the Sabbath should lead us to give thanks and praise for the gifts of photosynthesis, soil regeneration, clean water, and the daily supplies of sun and wind. Wirzba writes: “When we forget these gifts, or when we fail to see them as gifts and mistake them to be ours by right or by our own effort, we falsify who we are. We overlook the fact that our lives are everywhere maintained by a bewildering abundance of kindness and sacrifice.” (36)
The Sabbath tradition confronts our anthropocentrism and industrial mindset head-on. We are not independent but radically interdependent with all that God has made. We must let go of our false sense of superiority and live more humbly under the restrictions and limits God has provided so that all may flourish. To deny these limits and turn our backs on God’s creation is to deny God. Thomas Aquinas reminds us that “Any error about creation also leads to an error about God.” God invites us to turn away from our failed and frenetic ways in order to live our lives rooted in God’s delight in the goodness and wonder of creation. Only with such a Sabbath mindset will be able to live sustainably in this world.
Amen. Paul Hawken, The Ecology of Commerce: A Declaration of Sustainability, Revised edition., (San Francisco: Harper Paperbacks, 2010).  Iowa State University Farm Outlook, June Hog and Pig Report Summary (7/6/11), http://www.econ.iastate.edu/ifo/; U.S. Census Bureau: Iowa Quick Facts, http://quickfacts.census.gov/qfd/states/19000.html  Ellen Davis, Getting Involved with God: Rediscovering the Old Testament, (Boston: Cowley Press, 2001), 34. Cited in Norman Wirzba, Living the Sabbath, pg. 28  Thomas Aquinas, Summa Contra Gentiles, cited in Wizba, Living the Sabbath, pg. 143.
Muhlenberg College, Luther College, Wartburg College, Wittenberg College, and Pacific Lutheran University were all recently included in the Sierra Club’s 2017 List of “Cool Schools”. The national assessment pulls data from STARS (Sustainability Tracking, Assessment & Rating System), a program run by the Association for the Advancement of Sustainability in Higher Education. Information submitted to AASHE was used and scored across 61 questions from the STARS assessment, in addition to a supplemental question about fossil fuel investments. The Sierra Club used STARS reports to compile the list. To view the complete list of schools click here.
Gettysburg College has been pursuing sustainable decision making for over three decades. As the world’s environmental issues grow more and more severe, the college has increased its commitment to sustainability. In practice, this commitment entails working to enhance and protect the environment through teaching, research, service, operations, decision-making, and other aspects of life on campus. Gettysburg College, as a sustainable campus, is addressing all three pillars of sustainability. Environmentally, the College works to reduce and eliminate its ecological footprint; economically, it makes purchases and investments within budgetary constraints; and socially, the college is increasing awareness about educational, emotional, and physical needs. To learn more about Gettysburg’s sustainability program and efforts click here.
A recent community tree planting event was a huge success. More than 60 students, faculty, and staff helped plant trees on the east side of campus. With shovels and good spirits, the campus community jumped into the tree planting project Oct. 14.
Overcrowded and diseased trees just south of the high tunnel garden near the soccer fields were removed last spring. They were replaced with 52 trees — each more than 8 feet tall. Volunteers, organized through the Student Environmental Alliance, were given a tutorial on tree planting by college horticulturalist Jerry Raguse before getting to work. “I’m amazed so many people would come out on a cold Saturday morning to plant trees,” says Haylee Worm ’19, organizer and SEA co-chair. “It is cool that there are so many different groups of people here that have a passion for the environment. It really demonstrates that they do care.”
In 2017, Augsburg University launched initiatives to build capacity for integrating environmental sustainability across all curricular, co-curricular, and operational aspects of campus life. The initiatives are made possible by a grant from Margaret A. Cargill Philanthropies. The Minnesota-based foundation believes that college and university campuses can serve as models of operational sustainability for the society at large, testing practical solutions that others can adopt.
Back in the summer of 2018 hundreds of youth and group leaders visited our Lutherans Restoring Creation space in the Interactive Educational Area during the National Youth Gathering in Houston.
Every visitor was asked to spend about 5 minutes walking through a “tour” of their typical day and consider how their daily decisions impacted their global neighbors.
We don’t have to let it end there though! Get your youth group (or adult forum, or bible study, or family…) to read through the tour with pledge form in hand (or on screen) and find solutions in a prayerful way of living. If you use our online form we can stay on touch with you and let your synod leadership know what you’re aiming for.
The two most requested tools for Youth Groups to use as follow up to this discussion starter:
Story of Stuff 20 minute video. (Ask your group what challenges they have with their “golden arrow.”)