Category Archives: Personal Discipleship

Water Conservation in Your Home

Why conserve water:

  • Fresh water is a precious and scarce commodity in the world.
  • Develop the habit of rationing water, because sustainable lifestyle requires it.
  • Reduce carbon emissions by using less hot water.
  • Lower energy use at water facilities plants.
  • Protect the local watershed from polluted runoff.
  • Save money for other ministries.

Efficiency, Conservation, and Protection.

  • Efficiency refers to products put in place to save energy and be Earth-friendly.
  • Conservation refers to human actions to save energy and be Earth-friendly.
  • Protection refers to human actions to protect Earth from degrading products and processes.

Efficiency actions:

  • Purchase Energy Star appliances.  www.energystar.gov.
  • Put low flow aerators on faucets in kitchen, bathrooms, and wash stations.
  • Install low-flush toilets. Or use toilet balloons in older toilets to reduce water use.
  • Check faucets (+outside) and toilets regularly for leaks and runs. Repair immediately.
  • Install push-button faucets in bathrooms.
  • Set hot water temperature at moderate rate (around 140 degrees Fahrenheit).
  • Install on-demand water heating system.
  • Put blanket (at least 3 inches) around standard water heater.

Conservation actions:

  • Do not let faucet run.
  • Run dish washer only when full. Wash small loads by hand.
  • Rinse dishes for the dishwasher in a bowl rather than under running water.
  • Store drinking water in refrigerator. Do not let the faucet run until the water is cool.
  • Avoid bottled water. Use safe water bottle to be refilled with tap water.
  • “Bring your own” safe reusable water bottle to be filled for use outside the home.
  • Avoid use of disposal. It uses a lot of water. Compost food scraps.
  • Wash cars by hand (sponge and bucket) rather than in carwashes.

Water Outside:

  • Use rain barrels to collect rain to water plants.
  • Native grasses require less watering. Avoid watering lawn at all.
  • Set the mower high to preserve moisture in the soil.
  • Mow less often and leave the grass clippings on the grass as compost.
  • Plant trees to provide shade that preserves moisture in the soil.
  • Plant drought resistant shrubs and flowers.
  • Use watering can rather than hose for plants and flowers. Avoid sprinklers.
  • If you water at all, do so early in the morning or in the evenings.
  • Put bird baths to provide water for birds, when and where it is safe for standing water.

Protect the Environment:

  • Do not put toxic items down the drain: cleansers, bleach, detergents, and so on.
  • Do not put grease, fat, or cooking oil down the drain.
  • Make grease balls with nuts and raisin to hang for birds to feed on.
  • Avoid use of pesticides or herbicides or weed killers. These will run off into the water shed and pollute local waterways.
  • Plant a rain garden containing special plants with deep roots that absorb water so it does not runoff from roofs into the watershed or water ways.

Educational actions:

  • Get the family on board.
  • Put up reminder signs: Attend to water leaks. Do not let faucet run. Run dishwasher when full.

Advocacy and Public Witness:

  • Restore degraded water habitats such as local streams and lakes.
  • Promote the preservation of wetlands.
  • Learn about water problems around the globe.
  • Advocate for policies and laws to slow global warming.
  • Oppose practices of extraction for oil, gas, or minerals that threaten water resources.

Why We Need an Eco-Reformation

There are voices across the ELCA calling for a reformation of the church to encompass care for all of God’s good creation.
We have spent centuries rightly nurturing our relationship with God (Love God) and one another (Love your neighbor). However, we have neglected God’s relationship with creation, our relationship with the rest of creation, and God’s relationship with us through the rest of creation (love creation). Now it is time to turn to this task with our full resources.
God’s Earth is in great trouble—pollution of air, land, and waters, ozone depletion, loss of forests and loss of farmable land to desert, proliferation of waste, global climate change, and much more. These changes are wreaking unjust havoc upon Earth, especially the poorest and most vulnerable humans, and on innumerable other creatures and plants of the entire natural world.

The overwhelming majority of scientists believe that these conditions are due in large part to the accumulative impact of human activity since the industrial revolution. To stop the destructive activity and to embrace practices that restore Earth, we will need sweeping changes in our society and our world.

Let’s begin with ourselves as a church. This will involve more than modest reforms such as adding a few hymns or using green cleaning products. This issue is not an add-on or simply a cause for those so interested. It involves all of us together. We need a transformation in our life and mission as a church, individually and together. We need to reform our worship, our theology, our ethics, our practices, and our spiritual disciplines.

As a church, we have always chosen to focus on care for the most vulnerable. We have rightly chosen as a church to emphasize feeding the hungry. Can we now broaden our commitment to the most vulnerable so as to care also for vulnerable earth and to address the connection between hunger and our ailing planet.

Our church needs a New Reformation as radical and transformative as the first one in the sixteenth century. We need to address the signal issue of our time (the restoration of Earth), as the sixteenth century reformation addressed their signal issue of that time (the salvation of the individual). We need to shift from being human-centered in our understanding of salvation to being Earth-centered in a way that seeks the well-being of all Earth Community.

We are approaching the observance of the five hundredth anniversary of the Sixteenth Century Reformation in 2017. As preparation for this event, Lutherans Restoring Creation urges us to consider embracing a New Reformation, an Eco-Reformation, as our means to rise to the greatest challenge of our time.